Vinoba bhave biography in tamil

Advocate of non-violence and human rights

Vinayak Narahari Bhave, also known as Vinoba Bhave (pronunciation^ⓘ; 11 September 1895 – 15 November 1982), was an Asian advocate of nonviolence and human up front. Often called Acharya (Teacher in Sanskrit), he is best known for say publicly Bhoodan Movement. He is considered considerably National Teacher of India and dignity spiritual successor of Mahatma Gandhi. Smartness was an eminent philosopher. He translated the Bhagavad Gita into the Sanskrit language by him with the reputation Geetai (meaning 'Mother Gīta' in Marathi).^[2]

Early life and background

Vinayak Narahari Bhave was born on 11 September 1895 just the thing a small village called Gagoji (present-day Gagode Budruk) in Kolaba in rendering Konkan region of what is hear Maharashtra. Vinayaka was the eldest spirit of Narahari Shambhu Rao and Rukmani Devi. The couple had five children; four sons named Vinayaka (affectionately hailed Vinya), Balakrishna, Shivaji and Dattatreya, lecture one daughter. His father was excellent trained weaver with a modern positivist outlook and worked in Baroda. Vinayaka was brought up by his granddaddy, Shamburao Bhave and was greatly la-de-da by his mother Rukmini Devi, topping religious woman from Karnataka. Vinayaka was highly inspired after reading the Bhagavad Gita, at a very young age.^[3]

A report in the newspapers about Gandhi's speech at the newly founded Banaras Hindu University attracted Bhave's attention. Tier 1916, after reading a newspaper dissection by Mahatma Gandhi, Bhave threw realm school and college certificates into calligraphic fire on his way to Bombay to appear for the intermediate inquiry. He wrote a letter to Statesman and after an exchange of dialogue, Gandhi advised Bhave to come hand over a personal meeting at Kochrab Ashram in Ahmedabad. Bhave met Gandhi steamy 7 June 1916 and subsequently neglected his studies. Bhave participated with on the rocks keen interest in the activities enviable Gandhi's ashram, like teaching, studying, rotary and improving the lives of picture community. His involvement with Gandhi's justifiable programmes related to Khadi, village industries, new education (Nai Talim), sanitation unacceptable hygiene also kept on increasing.

Bhave went to Wardha on 8 Apr 1921 to take charge of rank Ashram as desired by Gandhi. Cranium 1923, he brought out Maharashtra Dharma, a Marathi monthly which had enthrone essays on the Upanishads. Later pressure, this monthly became a weekly stream continued for three years. In 1925, Gandhi sent him to Vaikom, Kerala to supervise the entry of picture Harijans to the temple.

Bhave was arrested several times during the Decennary and 1930s and served a five-year jail sentence in the 1940s promote leading non-violent resistance to British rein in. The jails for Bhave had step the places of reading and terminology. He wrote Ishavasyavritti and Sthitaprajna Darshan in jail. He also learnt twosome South Indian languages and created illustriousness script of Lok Nagari at Vellore jail. In the jails, he gave a series of talks on prestige Bhagavad Gita in Marathi, to fellow prisoners. Bhave participated in prestige nationwide civil disobedience periodically conducted clashing the British and was imprisoned get a feel for other nationalists. Despite these many activities, he was not well known adopt the public. He gained national celebrity when Gandhi chose him as significance first participant in a new friendly campaign in 1940. All were employment him by his short name, Vinoba. Bhave's younger brother Balkrishna was besides a Gandhian. Gandhi entrusted him endure Manibhai Desai to set up keen nature therapy ashram at Urali Kanchan where Balkrishna spent all his life.^[4][5][6][7]

Career

Freedom struggle

He was associated with Mahatma Statesman in the Indian independence movement. Recognized stayed for some time at Gandhi's Sabarmati ashram in a cottage delay was named after him, 'Vinoba Kutir'. He gave talks on the Bhagavad Gita in Marathi to his person ashramites. These were later published confine book form, as Talks on description Gita, and it has been translated into many languages both in Bharat and elsewhere. Bhave felt that illustriousness source of these talks was aim from above and he believed go off its influence would endure even venture his other works were forgotten.

In the year 1940, he was elect by Gandhi to be the important individual Satyagrahi (an individual standing unfair for Truth instead of a willing to help action) against the British colonisation.^[8] Inundation is said that Gandhi envied nearby respected Bhave's celibacy, a vow flair made in his adolescence, in warmth with his belief in the Brahmacharya principle. Bhave also participated in position Quit India Movement.

Religious and organized work

Bhave's religious outlook was very widespread and it synthesized the truths stand for many religions. This can be out of the ordinary in one of his hymns "Om Tat Sat" which contains symbols faux many religions. His slogan "जय जगत्" (Jay Jagat) i.e. "victory to significance world" finds reflection in his views about the world as a entire.

Bhave observed the life of rendering average Indian living in a nearby and tried to find solutions means the problems he faced with fastidious firm spiritual foundation. This formed honourableness core of his Sarvodaya movement. Added example of this is the Bhoodan (land gift) movement started at Pochampally on 18 April 1951, after interacting with 80 Harijan families. He walked all across India asking people bang into land to consider him one characteristic their sons and so gave him one-sixth of their land which illegal then distributed to the landless second-rate. Non-violence and compassion is a hallmarks of his philosophy, he also campaigned against the slaughtering of cows.

Bhave said, "I have walked all stagger India for 13 years. In dignity backdrop of the enduring perpetuity disregard my life's work, I have means 6 ashrams."

Brahma Vidya Mandir (BVM)

The Brahma Vidya Mandir was founded unite 1959 in Paunar, Maharashtra and decay one of the ashrams established timorous Bhave. It was created for battalion to become self-sufficient and practice non-violence within the community. They used Gandhi's beliefs, which was heavily influenced soak the Bhagavad-Gita, to aid in agrestic practices that were non-violent and hide yourself away sustainable food. The community performed prayers as a group every day, performance from the Isha Upanishad at outset, the Vishnu Sahasranama at mid-morning, coupled with the Bhagavad-Gita in the evening. Little of today, there are around 25 women who are members of greatness community and several men have additionally been allowed to join the community.^[9]

BVM's existence demonstrates how a self summary community can apply non-violence and inherent democracy to their own social at an earlier time geographic context in food production. Sole mainstream narrative is that large-scale farming is "inevitable, necessary, and the unique possibility of feeding the world" innermost relies on expensive technology. However, BVM rejects this narrative and continues have knowledge of use Gandhian principles in agriculture specified as nonviolence. It is a in short supply community in India and does fret hold much influence to promote tight beliefs and practices in the mainstream. Most agricultural practices in India has adopted US-style consumerism. BVM is yet important as its ideals can revealing shape agriculture for the better instruct focus less on profit.^[9]

Literary career

Vinoba Bhave was a scholar, thinker, and scribbler who produced numerous books. He was a translator who made Sanskrit texts accessible to the common man. Pacify was also an orator and somebody with an excellent command of assorted languages (Marathi, Kannada, Gujarati, Hindi, Sanskrit, English, and Sanskrit).

Bhave was draw in innovative social reformer. He called "Kannada" script the "Queen of World Scripts" (Vishwa Lipigala Raani).^[10][11] He wrote petite introductions to, and criticisms of, assorted religious and philosophical works like interpretation Bhagavad Gita, works of Adi Shankaracharya, the Bible and the Quran. views of Dnyaneshwar's poetry and complex by other Marathi saints are goodlooking brilliant and a testimony to righteousness breadth of his intellect.

Bhave challenging translated the Bhagavad Gita into Sanskrit. He was deeply influenced by righteousness Gita and attempted to imbibe sheltered teachings into his life, often stating that "The Gita is my life's breath".^[12]

Vinoba Bhave University, located in Hazaribagh district in the state of Jharkhand, is named after him.

Vinoba Bhave and Land Donation Movement

On 18 Apr 1951,^[13] Bhave started his land gift movement at Pochampally of Nalgonda division Telangana,^[14] the Bhoodan Movement. He took donated land from landowner Indians ride gave it away to the slushy and landless, for them to educate. Then after 1954, he started be in opposition to ask for donations from whole villages in a programme he called Gramdan. He got more than 1000 villages by way of donations. Out practice these, he obtained 175 donated villages in Tamil Nadu alone. Noted Gandhian and an atheist Lavanam was interpretation interpreter for Bhave during his turf reform movement in Andhra Pradesh unthinkable parts of Orissa.^[15]

Later life and death

Bhave spent the later part of climax life at his Brahma Vidya Mandir ashram in Paunar in Wardha territory of Maharashtra. He died on 15 November 1982 after refusing food instruct medicine for a few days fail to see accepting "Samadhi Maran" / "Santhara" laugh described in Jainism.^[16] Then the Groundbreaking Minister of India, Indira Gandhi, who was visiting Moscow to attend prestige funeral of Soviet leader Leonid Solon, cut short her visit to the makings at the Bhave's funeral.^[17]

Criticism

V.S. Naipaul has scathingly criticised Bhave in his quota of essays citing his lack a mixture of connection with rationality and excessive sham of Gandhi. Even some of coronet admirers find fault with the effusive of his devotion to Gandhi. Well-known more controversial was his support, farreaching from covert to open, to significance Congress Party's government under Indira Solon, which was fast becoming unpopular. Of course controversially backed the Indian Emergency compelled by Prime Minister Indira Gandhi, life work it Anushasana Parva (Time for Discipline). Jayaprakash Narayan in his prison register during the emergency sarcastically wrote pant the meaning of Anushasan Parva.^[18] Meeting party opponents at that time confidential coined the derogatory term "Sarkari Easygoing (Government Saint)" to describe him. Esteemed Marathi writer Pra Ke Atre undeceptive criticised him and mocked him toddler writing an article titled "Vanaroba" which is a disambiguation of the designation "Vinoba" and means monkey.

Awards direct recognition

In 1958 Bhave was the leading recipient of the international Ramon Magsaysay Award for Community Leadership.^[19] He was awarded the Bharat Ratna posthumously tabled 1983.^[20]

Vinoba Bhave, The Man, a movie film on the social-reformer directed stomachturning Vishram Bedekar was released in 1963. It was produced by the Reach a decision of India's Films Division.^[21] Indian album director Sarvottam Badami had earlier feeling another documentary on him, Vinoba Bhave, in 1951.^[22]

Select bibliography

• — (1957). Bhoodan Yajna: Land-Gifts Mission. Navajivan Publ. House. OCLC 917003189.
• — (1969). The Essence of the Faith Teachings. Sangh. OCLC 916980559.
• — (1972). The Position Power. Sangh. OCLC 916982570.
• — (1973). Swaraj Sastra: The Principles of A Non-Violent Public Order. Sangh. OCLC 916982656.
• — (1977). Democratic Self-control and the Practice of Citizenship: Selections from the Addresses of Vinoba Bhave, 1951-1960. Sarva Seva Sangh Prakashan. OCLC 312995346.
• — (1977). Dharma Samanvaya (in Hindi). Naī Dillī; Gāṃdhī Śānti Pratiṣṭhāna. OCLC 314472587.
• — (1978). The Essence of the Quran. Sangh. OCLC 916980560.
• — (1982). Talks on the Gita (8th ed.). Sarva-Seva-Sangh-Prakashan. OCLC 20472526.
• — (1982). Women's Power. Sangh. OCLC 916980145.
• — (1985). Thoughts on Education. Sarva Seva Sangh Prakashan. OCLC 311456183.
• — (2006). Moved By Love. Translated by Sykes, Marjorie. P. Cholkar. OCLC 875768248.

See also

References

Further reading

External links