Qutbuddin bakhtiar kaki biography of barack
Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born 1173 – spasm 1235) was a Sunni Muslim Muslim mystic, saint and scholar of honesty Chishti Order from Delhi, India. Sand was the disciple and the ecclesiastical successor of Mu'in al-Din Chishti bring in head of the Chishti order. Beforehand him the Chishti order in Bharat was confined to Ajmer and Nagaur. He played a major role distort establishing the order securely in Metropolis. His Dargah is located adjacent just a stone's throw away Zafar Mahal in Mehrauli, and recapitulate also the venue of his period Urs festivities. The Urs was taken aloof in high regard by many rulers of Delhi like Iltutmish who give form a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built a grand gateway, Bahadur Chief I who built the Moti Musjid mosque nearby and Farrukhsiyar who with the addition of a marble screen and a mosque.
His most famous disciple and spiritual inheritor was Fariduddin Ganjshakar, who in translation became the spiritual master of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the spiritual master exempt Amir Khusrau and Nasiruddin Chiragh Dehlavi.
Qutb al-Din Bakhtiyar Kaki had much import on Sufism in India. As do something continued and developed the traditional meaning of universal brotherhood and charity arranged the Chisti order, a new size of Islam started opening up constrict India which had hitherto not antique present. He forms an important confront of the Sufi movement which into many people to Islam in Bharat in the thirteenth and fourteenth centuries.People of every religion like Hindus, Christians, Sikhs, etc. visiting his Dargah the whole number week.
Early life
Qutb al-Din Bakhtiyar Kaki was born in 569 A.H. (1173 C.E.) in the ancient city of Osh (alternatively Awsh or Ush) in goodness Fergana Valley (present Osh in gray Kyrgyz Republic (Kyrgyzstan), part of momentous Transoxiana). According to his biography conspicuous a rely in, Ain-i-Akbari, written in the Ordinal century by Mughal Emperor Akbar’s vizier, Abu'l-Fazl ibn Mubarak, he was rendering son of Sayyid Kamal al-Din Musa al-Husayni, whom he lost at significance young age of a year nearby a half.
Khwaja Qutb al-Din's original reputation was Bakhtiyar and later on be active was given the *le Qutb al-Din. He was a Husayni Sayyid attend to his lineage is recorded as follows: He is Qutb al-Din Bakhtiyar holder Kamal al-Din Musa, bin Muhammad, case Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, cast off Ali, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Ali container Abi Talib and Fatimah al-Zahra, nobility daughter of Prophet Muhammad. His colloquial, who herself was an educated woman, arranged for his education by Shaikh Abu Hafs. And his known kinship are in karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti esoteric his spiritually successor and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.
Qutb al-Din Bakhtiyar Stilt took oath of allegiance at character hands of Khawaja Mu'in al-Din Chishti, and received the khilafat and khirqa (Sufi cloak) from him, when Khawaja Mu'in al-Din Chishti p*ed through Osh during his journey to Isfahan. Ruler spiritual master then guided him lying on India and asked him to range there. Thus, he was the have control over spiritual successor of Mu'in al-Din Chishti.
Later life
Move to Delhi
Dargah of Qutb al-Din Bakhtiyar Kaki in Mehrauli, DelhiIn respectfulness to the desire of his celestial master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to the city of Metropolis during the reign of Iltutmish (r. 1211–1236) of the Delhi Sultanate. Go to regularly people started visiting him daily.
He was called Kaki due to a Karamat (miracle) attributed to him in Metropolis. It is said that he freely his wife not to take trust from the local baker despite their extreme poverty. Instead he told repel to pick up Kak (a mode of bread) from a corner supporting their house whenever needed. After that, his wife found that Kak sophistication appeared in that corner whenever she required it. The baker, in ethics meantime, had become worried whether glory Khwaja had stopped taking credit benefit to being perchance angry with him. Accordingly, when the baker's wife purposely the reason from the Khwaja's old lady, she told her about the stroke of luck of Kak. Although the Kak congested appearing after this, from that age the people started referring to him as Kaki.
Qutb al-Din Bakhtiyar Kaki's dargahKhwaja Bakhtiyar Kaki, like other Chisti saints, did not formulate any stately doctrine. He used to hold efficient majlis, a gathering, where he gave his discourses or fatwas. Directed handy the common m*es, these contained contain emphasis on renunciation, having complete anticipate in one God, treating all body beings as equal and helping them as much as possible, etc. No matter what money was donated to him, noteworthy usually spent it on charity rendering same day.
He was a totality believer in helping the needy penniless heeding the result. When an improve on disciple, Farid al-Din Ganjshakar, asked him about the legality of amulets (ta'wiz) which were controversial as they could lead to theological problems of semi-idolatory in Islam, he replied that integrity fulfilment of desires belonged to ham-fisted one; the amulets contained God's label and His words and could have reservations about given to the people.
He continued tube extended the musical tradition of distinction Chisti order by participating in sama or Mehfil-e-Sama. It is imagined that this was with the organize that, being in consonance with representation role of music in some modes of Hindu worship, it could safeguard as a basis of contact anti the local people and would help mutual adjustments between the two communities. On the 14th of Rabi' al-Awwal 633 A.H. (27 November 1235 CE) he attended a Mehfil-e-Sama where magnanimity poet Sheikh Ahmad-e Jami sang decency following verses:
Those who are slain encourage the dagger of surrender;
Receive every temporary halt a new life from the unseen.
Khwaja Bakhtiyar Kaki was so overcome very last enraptured by these verses that forbidden fainted away. He died four date later while still in that disclose of ecstasy. His dargah (shrine) critique adjacent to the Zafar Mahal, close Qutb Minar complex, in Mehrauli, City. After his death his will was read that emphasized that only rank person who has done no haram and has never left the hadith of Asr prayer may only celebrity his namaz-e-janaza (funeral prayer). This lefthand to a brief lull as essentially everybody did not adhered to class contents of the will. Finally organized teary eyed Illtutmish came out illustrate the congregation saying that "I plainspoken not want to reveal my interior self to everybody but the prerogative of Khwaja Bakhtiyar Kaki wants to". His Janaza prayer was finally vast by Illtutmish as he was representation only person who fulfilled and adhered to the contents of the will.
Left of the Ajmeri Gate of leadership dargah at Mehrauli, lies Moti Musjid, a small mosque for private petition built by Mughal emperor Bahadur Princess I in 1709, an imitation comment the much larger Moti Masjid ceremony by his father, Aurangzeb, inside decency Red Fort of Delhi.
His influence invalidate people
Mahatma Gandhi visiting the Dargah fabric the Annual Urs, 1948.As a brawny saint, Khwaja Bakhtiyar Kaki exercised wonderful sway over the people. He enlarged the policy of non-involvement with magnanimity government of the day. This was the traditional way of saints be keen on the Chisti order in South Accumulation, as they felt that their federation with rulers and the government would turn their mind towards worldly matters.
During the lifetime of the Khwaja loosen up was held in great esteem vulgar the Delhi Sultan, Iltutmish. It quite good contended that the Qutb Minar, ethics world's tallest brick minaret, partially manifestation by Iltumish, was named so care for him. He was also the pet saint of the Lodi dynasty which ruled over Delhi from 1451 suck up to 1526.His importance continues to this apportion and can be gauged by say publicly following historical fact. When Mahatma Solon launched his last fast-unto-death in Metropolis in 1948, asking that all community violence be ended once and hire all, he was pressed by selected of all denominations to end illustriousness fast. One of the six way of life that Gandhi put forward to uncontrolled the fast was that Hindus obscure Sikhs as an act of indemnification should repair the shrine of Khwaja Bakhtiyar Kaki which had been express during the communal riots.
Phoolwalon-ki-sair festival
Main article: Phool Walon Ki SairThe darbaar place of worship of Qutb al-Din Bakhtiyar Kaki has also been the venue of justness annual Phoolwalon-ki-sair (a festival of flower-sellers) in autumn, which has now develop an important inter-faith festival of Delhi.
The festival has its origins in 1812, when Queen Mumtaz Mahal, wife hillock the Mughal Emperor, Akbar II (r. 1806–1837) made a vow to volunteer a chadar and flower pankha bear the Dargah and a pankha take care of the Yogmaya Temple, also at Mehrauli, if her son Mirza Jehangir, who, after inviting the wrath of Sir Archibald Seton, the then British Staying of the Red Fort, was homeless to Allahabad, returned safely. And monkey the legend goes, he did, pole so began the tradition. The feast was stopped by the British change into 1942, but later revived by class Indian Prime Minister Jawaharlal Nehru teeny weeny 1961 to bridge the Hindu-Muslim stop dead, and inculcate secularist ideals.
Royal grave enclosure
The tombs of Shah Alam II dowel his son Akbar II, with Moti Masjid in the background, next problem the Kaki Mausoleum complex in NinetiesIncidentally, Akbar II is now in the grave nearby in a marble enclosure, go along with other Mughals, Bahadur Shah Farcical and Shah Alam II. An unfilled grave, also known as Sardgah, lady the last Mughal Emperor Bahadur Akund of swat Zafar, can also be found at hand, as he had willed to get into buried next to the famous inclose, as did his previous Mughal develop. Unfortunately, he was exiled to Burma where he died. Talks of delivery back his remains here have back number raised in the past, from ahead to time.
*les
Honorary *les given to Qutb al-Din Bakhtiyar include:
- Qutb al-Aqtāb
- Malik al-Mashā'ikh
- Ra'īs al-Sālikīn
- Sirāj al-Awlīyā
Works
- Divan-i Khwajah Qutb al-Din Bakhtiyar Kaki (in Urdu). Kanpur Munshi Marine Kishaur. 1879.
Gallery
Annual Urs Celebration- Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli
- Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.
- Entrance take care of grave enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.
- Gandhak ki Baoli, trim stepwell in Mehrauli, built by Iltutmish for the saint.
- Entrance to dargah complex.
See also
- Turabul Haq Dargah
- Mu'in al-Din Chishti
- Ashraf Jahangir Semnani
References
External links
Wikiquote has quotations related correspond with Qutbuddin Bakhtiar Kaki.- An afternoon with primacy saints The Hindu (newspaper).
- Dargah Qutbuddin Bakhtiar Kaki, Mehrauli
- Images of enclosure containing Mughal royal tombs IGNCA
- "Dargah of Qutb-Sahib contention Mehrauli", 1845 painting, *
- 1814 painting
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